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Rabbi Mendy's Blog

A weekly exploration into the Torah's lessons for life

How we speak to each other, can change in a moment if..

Why are people so comfortable today denigrating others on the internet, social media, and even in person? While we humans have maintained differing opinions and perspectives from the beginning of time, in the past, we had a structure for expressing those differences respectfully, but today, it seems that it's gone. How? Why? From last week and this week's Torah portion, we know the harsh response to speaking badly about another human being. Why? After all, they're just words!? 

Words might seem trivial, but if you look at the Ten Commandments, we see that the first few commandments, which reference belief in G-d and taking G-d's name in vain, all center around speech. What we say is either respectful of the world's creator or G-d forbid the opposite. The words one says express the truth or who we are, as a believer or a heretic. These directives are placed at the beginning of the Ten Commandments, the foundation of Jewish tradition and all of humanity. 

This fundamental truth is the reason why a person who speaks badly is stricken with a Tzaraas, a terrible skin condition, and isolated from the camp of the Jewish people. Why is a person kicked out of the community and treated like an idolator for speaking badly? The answer helps us understand the enormity of this terrible trend in society. Genesis tells us that every human being is created in G-d's image, just like the first person, Adam. When we demean someone, we are disgracing an image of G-d, no different than cursing Hashem itself. Thus, the correlation with idolatry. 

The saddening truth is that as society has moved further away from faith in G-d, we've lost the appreciation and respect for every human being as a reflection of their creator. The natural progression can clearly be seen with a loss of respect. We no longer care about our words' impact and their damage on others. Our focus has become entirely on ourselves and how good we feel when we put others down.  

So what do we do? How do we reserve the trend? Simple: Strengthen our faith in Hashem and train ourselves to once again see that divine image in the face of every person around us. When we rebuild that recognition and the accompanying respect, we naturally cease speaking badly about others and ourselves. We will begin focusing on the positive, the true nature of every person, their G-dly soul. In this way, we will reunite our people and world to fulfill our shared mission: to repair our world as a home for the divine. 

Mission: When you feel the urge to speak badly about someone, stop, close your eyes, and think of this person as a divine soul. Now, open your eyes and look again at that person; let your new perspective guide your words. 

so what if it's true, does that justify murder?

In an age of expression, when society tells us that whatever we think or feel we should be allowed and even empowered to say, should there be any restrictions on our speech? Is "say whatever you want" truly progress for our world?

The answer lies in this week's Torah portion Tazria. There, we learn about the ancient affliction called Tzaraas, a consequence of speaking negatively about someone else. The afflicted person would have to leave the entire Jewish camp for a week once their diagnosis was confirmed. You might wonder why such a harsh punishment for someone if they were speaking the truth, so what if it's harmful and hurtful? The answer is that telling the truth is not an excuse to destroy someone else, and that's what negative speech can do, even if it's true. The Torah compares Lashon Hara to murder, and just as one would never justify murder by saying, "I disagreed with them; I had to kill them because they were so wrong and contradicted my truth," so too, one can't justify disparaging someone else in any way.

The notion that self-expression comes above all else is selfish and nothing more. When we embrace that life is a mission given to us by G-d we stop focusing on ourselves and start focusing on others. No longer is our metric for right and wrong what makes us feel good now; it's centered on what G-d wants me to say. What will help make this world a better place? What would help the other person about whom I speak elevate themselves and move beyond their past failings? These are the questions I need to ask, so let's ask them and stop justifying our terrible talk. We will never get to where we want to go if we don't help others elevate themselves instead of crushing them.

Good Shabbos & Shabbat Shalom,
Rabbi Mendy Dubrowski

Mission: Words matter, so make sure yours are mission-centric, not me-centric.

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