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Rabbi Mendy's Blog

A weekly exploration into the Torah's lessons for life

life isn't fair; but maybe that's a good thing

They say life isn't fair, but maybe that's a good thing. Let's be honest: do you deserve all of the blessings G-d has granted you? Would you like G-d to start treating you "fairly" and calculating how often you acted selfishly, materialistically, and wantonly defied his directives? Or would you prefer G-d continue bestowing blessings upon you and continued success, even if it comes with a few hiccups along the way? The answer is, of course, Yes! And it's supported by this week's Torah portion, Bechukosai. There, we learn about G-d's ultimatum: "If you will follow my statutes, then I will give rain in its time." It makes sense. I will bless you when you follow my directives; the challenge is that this verse already exists in the Torah, so why repeat it here? The commentary explains that this verse is different since it refers to supernatural blessings, as the rest of the verse stipulates that I will make barren trees produce fruit. 

We can now appreciate the unique quality of this statement; previously, G-d has said I will give natural blessings when you respect my commands and follow the Torah's plans for human life. Here, Hashem ups the anti and commits to rewarding our adherence to the Torah with transcendent blessings. How do we elicit this incredible gift from G-d? By pushing ourselves beyond our nature and out of our comfort zone. The choices we make directly impact the flow of energy we receive. Even a small step taken in faith outside of our norm opens us to incredible blessings from our creator.

So, is life fair? Thank G-d, it's not! We do a little more for G-d and a little more for others, and Hashem channels overwhelming positive energy into our lives. It sounds like an awesome deal, so what are we waiting for? Let's get moving now! 

Good Shabbos & Shabbat Shalom,
Rabbi Mendy Dubrowski

Mission: Push yourself beyond and see G-d open your life in ways you never imagined possible. 

 

You can't find your voice untill you know this

Where does your sense of self-worth come from? Why do you think so little of yourself or so much of yourself? Why do we have such a disparity in society today of people who either have no self-confidence or over-the-top arrogance? 

The answer lies in this week's Torah portion Behar. The Torah focuses on two themes that should help us reevaluate our self-worth. The Torah first introduces us to the concepts of Shmittah and Yovel. Every seven years, the land of Israel must be allowed to rest so we may recognize that it is G-d's land and G-d's blessing that produces the bountiful crop that sustains us. In the 50th year, a Jublie is celebrated, and all fields and open properties in Israel revert to their original owner. This was a stark reminder that we don't possess the land but rather are gifted it by G-d to use according to the mission we've been given. Many people's sense of self-worth stems from what they own: their house, car, clothes, toys, etc define who they are and their societal position. The Torah says no, none belongs to you; these things have simply been loaned to you so you may use them to fulfill your earthly mission. 

So, where do we derive our true value as human beings? What should establish our place in society? The answer is in the second theme of this week's portion, directives on how we care for others less fortunate than ourselves. The Torah introduces a wide range of social commandments to assist those falling on hard times, from requiring us to offer interest-free loans to how we treat our workers and even paying someone else debt so they may stand on their own two feet once again. How we treat others speaks volumes about who we are, much more than the brand names on our possessions. 

So, if you fluctuate between no voice and an out-of-control ego, stop and ground yourself in something that is truly yours and worthy of respect: how you treat your fellow humans. The choices we make are the one thing Hashem gives us entirely and, therefore, the one thing that defines us more than any other. So stop wasting your life worrying about things that don't belong to you and say nothing about the kind of person you are. Instead, spend more time looking out for others, and you'll naturally find your voice, a voice that commands respect by the example it sets. 

Good Shabbos & Shabbat Shalom,
Rabbi Mendy Dubrowski

Mission: Spend time each day thinking of one person you can help. Think of small acts that can lead to a big impact on someone's life and start implementing those small actions.

 

Don't be afraid of your greatness, embrace it!

Are you intimated? Afraid of being great? Are you scared of what that might mean for your comfortable life? I get it; sometimes, it's easier to just shirk from the moment and retreat to something safe, but can you? 

The answer lies in this week's Torah portion, Emor. There, we learn about two Mitzvot that form the basis of our mission in this world. The Torah commands us to sanctify G-d's name and never desecrate it. One's name, of course, is one's representation to the rest of the world, and in this case, it's no different. Our conduct affects G-d's standing in the world. Since we were chosen at Mt. Sinai to bring divinity to this world, our conduct now reflects on our creator. 

While yes this is a huge responsibility and quite overwhelming, we've been chosen for this mission because we are up for the task and have the capacity for greatness. It can be frustrating to be held to a higher standard, but it comes with territory, and it always will. It's time we stopped running from this reality and started living with it and embracing our greatness. 

The world is spinning out of control, and while our homeland and our people are under attack and under scrutiny, we need to lift ourselves and show the world that a nation that carries G-d's name doesn't run from challenge and renege on its responsibilities, and definitely doesn't stop living proudly Jewish. We carry this banner and all that comes with it joyfully and confidently, as we have done for thousands of years. If history has taught us one thing, it's this: Jew-haters come and go, but Jewish people are forever, so live Jewishly and walk boldly as you work to make your world a home for the almighty. 

Mission: This week, think about your everyday life and your choices. Do they best represent your creator? Are you more concerned about what's popular and socially acceptable than what G-d asks of you? Choose one Mitzvah to change your experience and bring pride to who you represent. 

What happens when they whack us?

Tragedy is what we see around us; how do we respond? This is not a time for long sermons or columns, so I will keep this brief. 

The answer lies in this week's Torah portion, Acharei Mot, which means "after the death." These words refer to the death of Aaron's two sons, who brought incense in the holy of holies when it was forbidden to do so. Yet, the rest of the portion focuses on Aaron's service on Yom Kippur, the holiest day of the year. This sets a precedent for how we handle tragedy as Jewish people; we increase holiness. 

Throughout our history, we've faced hateful people time and again, and our survival and success have always been based on our commitment to grow in the face of challenge, not shrink. 

Today, we, too, must rise to this newest form of intolerance and ignorance and say clearly the louder you scream, the stronger we become. Am Yisroel Chai! 

Good Shabbos & Shabbat Shalom,
Rabbi Mendy Dubrowski

Mission: Increase your Jewishness by performing an extra Mitzvah this Shabbat, and may our collective light banish the darkness around us. 

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