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Do you know The Difference Between Confidence and Ego

Friday, 8 May, 2026 - 12:58 pm


We’re living in a world of extremes. Everywhere I turn, people seem to fall into one of two categories. Either they are arrogant and self-absorbed, convinced the world revolves around them, or they become a shmatte, completely lacking self-worth and allowing themselves to be trampled by everyone around them. And if we’re honest, many of us swing between those extremes ourselves. One moment, I feel inflated with ego, defensive, and certain I’m right about everything, and the next moment, I feel small, insignificant, and unsure if my voice even matters. So how does a person find the balance? What does healthy self-esteem actually look like?

The answer lies in this week’s double Torah portion, Behar-Bechukosai. There, the first verse tells us the Torah was given “Behar Sinai,” on Mount Sinai. The focus on the mountain teaches us that Judaism does not want us to shrink ourselves or pretend we have no value. A mountain stands tall and proud. A Jew is meant to live with confidence, purpose, and strength. But the Torah was not given on the tallest mountain in the world, not even the tallest mountain in that region. It was given specifically on Har Sinai, a smaller and humbler mountain, because true greatness is not arrogance. Real confidence comes with humility. The Torah is teaching us to stand tall, but not to stand above others.

That balance is one of the hardest things in life to achieve. Ego tells us, “I am the center of everything.” Low self-esteem whispers, “I have no value at all.” But the soul says something entirely different: “My value comes from Hashem.” The moment my self-worth depends on my accomplishments, my status, or the approval of others, I will constantly swing between arrogance and insecurity. But when I know that my soul is a piece of the Divine, I can live with healthy confidence without needing to put anyone else down or validate my existence. And if my value comes from Hashem, then so does the value of every other person I meet.

Perhaps this is why the Torah constantly reminds us that every human being is created in the image of G-d. If I truly believe that about myself, I no longer need arrogance to feel important. And if I truly believe that about others, I can no longer dismiss or trample them either. Healthy self-esteem means recognizing that I matter infinitely while understanding that every other person matters infinitely too. Har Sinai teaches us that we can be a mountain without needing to become the tallest one in the room.

Maybe the challenge of our generation is to stop living at extremes. Stop confusing loudness with strength and self-erasure with humility. The Torah calls upon us to live with quiet confidence, to know our value because Hashem gave it to us, and to recognize that same Divine worth in every person around us. This week, let us each take one step toward that balance: to stand a little taller without stepping on others, to speak a little kinder to ourselves, and to remember that a healthy, wholesome, holy soul knows its greatness comes not from ego, but from Hashem.

 

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